In the first century Church, there was a group of believers called Gnostics, who were convinced that everything about the body was bad and everything about the spirit was good. While they affirmed that Jesus was from God, they believed He was only a spirit-being and therefore did not have flesh and blood. Therefore, when the Apostle John began his Gospel with the phrase, “The Word became flesh and made His dwelling among us,” he was directly attacking this sect of contemporary Christianity by asserting that Jesus was not only fully God but also fully man. Traditional Jewish and Christian belief has always held that the body is considered a part of the soul, which holds the spirit, mind, and flesh together.
Interestingly, there are two words frequently translated from Koine Greek to describe flesh. The first one is soma, which means an ideal, beautiful body (think a model, an Olympian, or an actor). The second, however, is sarx, which translates as flesh in the most negative way (think wrinkles, stretch marks, and hair in all the wrong places). If you can imagine, when John wrote the verse above, he didn’t use soma to describe Jesus’ flesh, he used sarx! In essence, he said that the Lord became a dude, and that his body wasn’t without its own annoyances or flaws.
Friend, if God Himself embraced life in a tent of sarx, you should do the same! There is nothing inherently bad or wrong with your body, even if it’s imperfect by the world’s standards. The architect of all of Creation fashioned you from His all-knowing and all-loving mind, which means that you are fearfully and wonderfully made. In fact, you are just like He you wants you to be, and that thought should set you free to love your flesh, flaws and all!